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Convenientializm is a post post modern, post post structural Philsophy. Convenientializm in a nut shell means: anything is everything and everything as a semantic democracy and can mean all things or a nothing. I have developed some isms for convenientializm.
From a Binary Divide to an eclecticism of Binary Fusion
The concept of Binary divide was propounded by Jacque Derrida, the guru of Deconstruction. It means in the History of Western Metaphysical tradition, terms are explicated by privileging certain concepts, and in the process marginalize others. This in my conception is linguicide (coming from lingual and killing). For example God was privileged as light, virtue, sinless while the Devil was marginalized as darkness, evil, covetousness, gluttony, fornication and all vices. Another example of Binary divide from Politics would be the privileging of the Bourgeoisie Capitalist and the marginalizing of the working class the Proletariat. What Derrida says is that the stability of language is defined by privileging of certain terms and by the marginalization of other terms. Derrida also claims that language is prone to structural inconsistencies.
Here, from the concept of Binary divide, I have developed a new conception called as Binary Fusion. In the conception of Binary fusion, the terms used attain neither a privilege nor a marginalization but a fusion which can be called as lexical syncretic democracy.
For example: let’s take the example of the word Human. Human privileges the man and demeans the woman. I have made an effort to binary-fuse the word. I have binary-fused the word into hu/WO/man. In hu/WO/man both terms attain a semantic cognition of being in democratic recognition. Another binary-fused word would be WO/man. Let’s apply binary fusion to the word colored. Colored has derogatory connotations in lexicography and as a derogatory term, privileges the whites and marginalizes the Blacks and the Asians. If we Binary-fuse the word colored it would have racial connotation of being all encompassing. Colored as a racial democracy of an all encompassing term would mean Americanness, Asianess, Africaness, Austra-NewZealandness. Thus the word colored would become an appropriation of semantics in the Philosophy of democracy.
Phenomenological Ontology
The Philosopher Martin Heidegger has left the term (BEING) in a solipsistic conundrum, leaving being or Dasien as being historically conditioned and prone to temporality. Heidegger has not been able to provide a successful semantic appropriation of meaning to Dasien or Being. He said being is the throwness of being into history and time. The meaning of Being was later on taken up by the Existential Philosopher Sartre who defined being as a being-in-it-self (primary consciousness of being), being for itself (being directing its consciousness towards things, attitudes, situations or experiences). I would like to develop a new concept of being and I call the process of being not being but (UNBEING). We become an (UNBEING) when we go through a process of experience or knowing. Being makes us (UNBEING) as a processual ontology. (UNBEING) enters the structure of consciousness (phenomenology) as a process. We are always in the process of making being an (UNBEING). This is called the processual ontology of being. In the post post modern, structuralist era how can we make (UNBEING) creative, leading to a sybarite triumph of individuality? Here, I would also like to use post-structural psychoanalytic terms: the terms used by Freud, the ID, EGO and the Super Ego. The post-structural psychoanalyst Lacan propounds that there is no fixed stability of the self. The self has to do a tight-rope-walking between the needs of the ID, the conditioning of the EGO and the Holy- Father- Laws (SUPERGO) which impinge and punish the ID and the EGO for legal trespasses. A creative way for becoming the process of (UNBEING) would be, when we undergo the experience of (unbeing) we should gratify the ID, deify the EGO and Subvert the SUPER EGO for being a sybarite, for our individuality to triumph. I would also like to explain one more concept of being. I am stripping transcendence of its metaphysical and theological moorings. When we go through the process of (UNBEING), we are knowing, feeling, thinking, willing or experiencing. This processual aspect of UNBEING is called transcendence. Transcendence of UNBEING can be cathartic, perceptory and cognitory.
Rapturation of Being
Rapturation of being has a strong music-muscle of being erotically connoted. Rapturation of being is an intra-poetic-mytho-subjective experience when our mind becomes tremulous with experiential catharsis. Rapturation of being can also be Platono-Rapturation. An example of Platono-Rapturation would be the hyperbolic excitement I would get when I unravel a writer’s trope. It would also be a pleasure felt when I watch Picasso’s Guernica.
Demogeocracy
Demogeocracy would be the transformation of the United Nations into a conceptuality of oneness. Demogeocracy would become open to the processes of dialogism (constructive dialogues) and reduction of authoritarian discourses. In a Demogeocracy, the mad greed to own, possess, and dominate would be reduced. For example, China’s Ego Maniacal pride to own Tibet would become a democratic sublimation and China would autonomously give nation-hood-status to Tibet as being possessors of an ancient religion and culture. In a Demogeocracy the fanatic bend of Islam should be subverted through liberal reinterpretation of the Quran and Westernized proselytization as Liberal Islam. A successful Demogeocracy would enable the nations to reduce money spent on defense, arms and security. A demogeocracy should banish passports and visas and allow its global citizens to travel freely with an identity card issued by the United Nations.
Philosophy of Utiloracy and Bourgeolariat
In the philosophy of convenientializm Utiloracy and Bourgeolariat are economic terms. Money has to attain a function of Utiloracy that is, it should be freed from competent-capability-ownership to a democratic distribution. The Bourgeolariat is a combination of Bourgeoisie and the Proletariat. There should be only one class of people the Bourgeolariat who have democratic access to purchasing power. If this is accomplished then ataraxia or eudemonism would not be a fantasy but an actuality. The Kingdom of God as proclaimed by Liberation Theologians could be accomplished on earth as a Demotopia.
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Source by Bose Anand
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