About this Book

In Schreiter's view, a deep irony, perhaps even a paradox, is concealed within the riddle of globalization. Such forces as feminist, liberation, ecological, and global theological movements find their counterparts in antiglobalism, ethnification, and primitivism. Liberation thought in a post-Soviet world seeks to be more realistic about economics but finds "reformist gradualism" a bitter pill to swallow. Intercultural theologies find analogous difficulties when they attend to "integrated" as opposed to "globalized" concepts of culture. The seeming polar opposition of [bad] "syncretism" and [good] "synthesis" in the context of changing religious identities end up much less amenable to simple value judgments than they once appeared to be